APPENDIX -THE COLLAPSE OF THE THEORY OF EVOLUTION-THE REAL IDEOLOGICAL ROOT OF TERRORISM:

Most people think the theory of evolution was first proposed by Charles Darwin, and rests on scientific evidence, observations and experiments. However, the truth is that Darwin was not its originator, and neither does the theory rest on scientific proof. The theory consists of an adaptation to nature of the ancient dogma of materialist philosophy. Although it is not backed up by scientific discoveries, the theory is blindly supported in the name of materialist philosophy.
This fanaticism has resulted in all kinds of disasters. Together with the spread of Darwinism and the materialist philosophy it supports, the answer to the question "What is a human being?" has changed. People who used to answer: "God creates human beings and they have to live according to the beautiful morality He teaches", have now begun to think that "Man came into being by chance, and is an animal who developed by means of the fight for survival." There is a heavy price to pay for this great deception. Violent ideologies such as racism, fascism and communism, and many other barbaric world views based on conflict have all drawn strength from this deception.
This article will examine the disaster Darwinism has visited on the world and reveal its connection with terrorism, one of the most important global problems of our time.
The Darwinist Lie: "Life is conflict"
Darwin set out with one basic premise when developing his theory: "The development of living things depends on the fight for survival. The strong win the struggle. The weak are condemned to defeat and oblivion."
According to Darwin, there is a ruthless struggle for survival and an eternal conflict in nature. The strong always overcome the weak, and this enables development to take place. The subtitle he gave to his book The Origin of Species, "The Origin of Species by Means of Natural Selection or the Preservation of Favoured Races in the Struggle for Life", encapsulates that view.
Furthermore, Darwin proposed that the "fight for survival" also applied between human racial groups. According to that fantastical claim, "favoured races" were victorious in the struggle. Favoured races, in Darwin's view, were white Europeans. African or Asian races had lagged behind in the struggle for survival. Darwin went further, and suggested that these races would soon lose the "struggle for survival" entirely, and thus disappear:
At some future period, not very distant as measured by centuries, the civilised races of man will almost certainly exterminate, and replace the savage races throughout the world. At the same time the anthropomorphous apes… will no doubt be exterminated. The break between man and his nearest allies will then be wider, for it will intervene between man in a more civilised state, as we may hope, even than the Caucasian, and some ape as low as a baboon, instead of as now between the negro or Australian and the gorilla.1
The Indian anthropologist Lalita Vidyarthi explains how Darwin's theory of evolution imposed racism on the social sciences:
His (Darwin's) theory of the survival of the fittest was warmly welcomed by the social scientists of the day, and they believed mankind had achieved various levels of evolution culminating in the white man's civilization. By the second half of the nineteenth century racism was accepted as fact by the vast majority of Western scientists.2
Darwin's Source of Inspiration: Malthus's Theory of Ruthlessness
Thomas Robert Malthus
Darwin's source of inspiration on this subject was the British economist Thomas Malthus's book An Essay on the Principle of Population. Left to their own devices, Malthus calculated that the human population increased rapidly. In his view, the main influences that kept populations under control were disasters such as war, famine and disease. In short, according to this brutal claim, some people had to die for others to live. Existence came to mean "permanent war."
In the 19th century, Malthus's ideas were widely accepted. European upper class intellectuals in particular supported his cruel ideas. In the article "The Scientific Background of the Nazi 'Race Purification' Programme", the importance 19th century Europe attached to Malthus's views on population is described in this way:
In the opening half of the nineteenth century, throughout Europe, members of the ruling classes gathered to discuss the newly discovered "Population problem" and to devise ways of implementing the Malthusian mandate, to increase the mortality rate of the poor: "Instead of recommending cleanliness to the poor, we should encourage contrary habits. In our towns we should make the streets narrower, crowd more people into the houses, and court the return of the plague. In the country we should build our villages near stagnant pools, and particularly encourage settlements in all marshy and unwholesome situations," and so forth and so on.3
As a result of this cruel policy, the weak, and those who lost the struggle for survival would be eliminated, and as a result the rapid rise in population would be balanced out. This so-called "oppression of the poor" policy was actually carried out in 19th century Britain. An industrial order was set up in which children of eight and nine were made to work sixteen hours a day in the coal mines and thousands died from the terrible conditions. The "struggle for survival" demanded by Malthus's theory led to millions of Britons leading lives full of suffering.
Influenced by these ideas, Darwin applied this concept of conflict to all of nature, and proposed that the strong and the fittest emerged victorious from this war of existence. Moreover, he claimed that the so-called struggle for survival was a justified and unchangeable law of nature. On the other hand, he invited people to abandon their religious beliefs by denying the Creation, and thus undermined at all ethical values that might prove to be obstacles to the ruthlessness of the "struggle for survival."
Humanity has paid a heavy price in the 20th century for the dissemination of these callous views which lead people to acts of ruthlessness and cruelty.
What 'The Law of the Jungle' Led to: Fascism
As Darwinism fed racism in the 19th century, it formed the basis of an ideology that would develop and drown the world in blood in the 20th century: Nazism.
A strong Darwinist influence can be seen in Nazi ideologues. When one examines this theory, which was given shape by Adolf Hitler and Alfred Rosenberg, one comes across such concepts as "natural selection", "selective mating", and "the struggle for survival between the races", which are repeated dozens of time in the works of Darwin. When calling his book Mein Kampf (My Struggle), Hitler was inspired by the Darwinist struggle for survival and the principle that victory went to the fittest. He particularly talks about the struggle between the races:
History would culminate in a new millennial empire of unparalleled splendour, based on a new racial hierarchy ordained by nature herself.4
In the 1933 Nuremberg party rally, Hitler proclaimed that "a higher race subjects to itself a lower race… a right which we see in nature and which can be regarded as the sole conceivable right".
That the Nazis were influenced by Darwinism is a fact that almost all historians who are expert in the matter accept. The historian Hickman describes Darwinism's influence on Hitler as follows:
(Hitler) was a firm believer and preacher of evolution. Whatever the deeper, profound, complexities of his psychosis, it is certain that [the concept of struggle was important because]… his book, Mein Kampf, clearly set forth a number of evolutionary ideas, particularly those emphasizing struggle, survival of the fittest and the extermination of the weak to produce a better society.5
Hitler, who emerged with these views, dragged the world to violence that had never before been seen. Many ethnic and political groups, and especially the Jews, were exposed to terrible cruelty and slaughter in the Nazi concentration camps. World War II, which began with the Nazi invasion, cost 55 million lives. What lay behind the greatest tragedy in world history was Darwinism's concept of the "struggle for survival."
The Bloody Alliance: Darwinism and Communism
While fascists are found on the right wing of Social Darwinism, the left wing is occupied by communists. Communists have always been among the fiercest defenders of Darwin's theory.
This relationship between Darwinism and communism goes right back to the founders of both these "isms". Marx and Engels, the founders of communism, read Darwin's The Origin of Species as soon as it came out, and were amazed at its 'dialectical materialist' attitude. The correspondence between Marx and Engels showed that they saw Darwin's theory as "containing the basis in natural history for communism". In his book The Dialectics of Nature, which he wrote under the influence of Darwin, Engels was full of praise for Darwin, and tried to make his own contribution to the theory in the chapter "The Part Played by Labour in the Transition from Ape to Man".
Russian communists who followed in the footsteps of Marx and Engels, such as Plekhanov, Lenin, Trotsky and Stalin, all agreed with Darwin's theory of evolution. Plekhanov, who is seen as the founder of Russian communism, regarded marxism as "Darwinism in its application to social science".6
Trotsky said, "Darwin's discovery is the highest triumph of the dialectic in the whole field of organic matter."7
'Darwinist education' had a major role in the formation of communist cadres. For instance, historians note the fact that Stalin was religious in his youth, but became an atheist primarily because of Darwin's books.8
Mao, who established communist rule in China and killed millions of people, openly stated that "Chinese socialism is founded upon Darwin and the theory of evolution."9
The Harvard University historian James Reeve Pusey goes into great detail regarding Darwinism's effect on Mao and Chinese communism in his research book China and Charles Darwin.10
In short, there is an unbreakable link between the theory of evolution and communism. The theory claims that living things are the product of chance, and provides a so-called scientific support for atheism. Communism, an atheist ideology, is for that reason firmly tied to Darwinism. Moreover, the theory of evolution proposes that development in nature is possible thanks to conflict (in other words "the struggle for survival") and supports the concept of "dialectics" which is fundamental to communism.
If we think of the communist concept of "dialectical conflict", which killed some 120 million people during the 20th century, as a "killing machine" then we can better understand the dimensions of the disaster that Darwinism visited on the planet.
Darwinism and Terrorism
No matter what ideology they may espouse, those who perpetrate terror all over the world are, in reality, Darwinists. Darwinism is the only philosophy that places a value on—and thus encourages—conflict.
As we have so far seen, Darwinism is at the root of various ideologies of violence that have spelled disaster to mankind in the 20th century. The fundamental concept behind this understanding and method is "fighting whoever is not one of us."
We can explain this in the following way: There are different beliefs, worldviews and philosophies in the world. It is very natural that all these diverse ideas have traits opposing one another. However, these different stances can look at each other in one of two ways:
1) They can respect the existence of those who are not like them and try to establish dialogue with them, employing a humane method. Indeed, this method conforms with the morality of the Qur'an.
2) They can choose to fight others, and to try to secure an advantage by damaging them, in other words, to behave like a wild animal. This is a method employed by materialism, that is, irreligion.
The horror we call terrorism is nothing other than a statement of the second view.
When we consider the difference between these two approaches, we can see that the idea of "man as a fighting animal" which Darwinism has subconsciously imposed on people is particularly influential. Individuals and groups who choose the way of conflict may never have heard of Darwinism and the principles of that ideology. But at the end of the day they agree with a view whose philosophical basis rests on Darwinism. What leads them to believe in the rightness of this view is such Darwinism-based slogans as "In this world, the strong survive", "Big fish swallow little ones", "War is a virtue", and "Man advances by waging war". Take Darwinism away, and these are nothing but empty slogans.
Actually, when Darwinism is taken away, no philosophy of 'conflict' remains. The three divine religions that most people in the world believe in, Islam, Christianity and Judaism, all oppose violence. All three religions wish to bring peace and harmony to the world, and oppose innocent people being killed and suffering cruelty and torture. Conflict and violence violate the morality that God has set out for man, and are abnormal and unwanted concepts. However, Darwinism sees and portrays conflict and violence as natural, justified and correct concepts that have to exist.
For this reason, if some people commit terrorism using the concepts and symbols of Islam, Christianity or Judaism in the name of those religions, you can be sure that those people are not Muslims, Christians or Jews. They are real Social Darwinists. They hide under a cloak of religion, but they are not genuine believers. Even if they claim to be serving religion, they are actually enemies of religion and of believers. That is because they are ruthlessly committing a crime that religion forbids, and in such a way as to blacken religion in peoples' eyes.
For this reason, the root of the terrorism that plagues our planet is not any of the divine religions, but in atheism, and the expression of atheism in our times: "Darwinism" and "materialism."
ISLAM IS NOT THE SOURCE OF TERRORISM, BUT ITS SOLUTION
Some people who say they are acting in the name of religion may misunderstand their religion or practice it wrongly. For that reason, it would be wrong to form ideas about that religion by taking these people as an example. The best way to understand a religion is to study its divine source. The holy source of Islam is the Qur'an; and the model of morality in the Qur'an-Islam-is completely different from the image of it formed in the minds of some westerners. The Qur'an is based on the concepts of morality, love, compassion, mercy, humility, sacrifice, tolerance and peace, and a Muslim who lives by that morality in its true sense will be most polite, considerate, tolerant, trustworthy and accomodating. He will spread love, respect, harmony and the joy of living all around him.
Islam Is a Religion of Peace and Well-Being
The word Islam is derived from the word meaning "peace" in Arabic. Islam is a religion revealed to mankind with the intention of presenting a peacable life through which the infinite compassion and mercy of God manifest on earth. God calls all people to Islamic morals through through which mercy, compassion, tolerance and peace can be experienced all over the world. In Surat al-Baqara verse 208, God addresses the believers as follows:
You who believe! Enter absolutely into peace [Islam]. Do not follow in the footsteps of Satan. He is an outright enemy to you.
God calls people to peace and security, whereas irreligious ideologies encourage conflict and terror.
As the verse makes clear, security can only be ensured by 'entering into Islam', that is, living by the values of the Qur'an.
God Has Condemned Wickedness
God has commanded people to avoid committing evil; He has forbidden disbelief, immorality, rebellion, cruelty, aggressiveness, murder and bloodshed. He describes those who fail to obey this command as "following in Satan's footsteps" and adopting a posture that is openly revealed to be sinful in the Qur'an. A few of the many verses on this matter in the Qur'an read:
But as for those who break God's contract after it has been agreed and sever what God has commanded to be joined, and cause corruption in the earth, the curse will be upon them. They will have the Evil Abode. (Surat ar-Ra'd: 25)
Seek the abode of the hereafter with what God has given you, without forgetting your portion of the world. And do good as God has been good to you. And do not seek to cause mischief on earth. God does not love mischief makers. (Surat al-Qasas: 77)
As we can see, God has forbidden every kind of mischievous acts in the religion of Islam including terrorism and violence, and condemned those who commit such deeds. A Muslim lends beauty to the world and improves it.
Islam Defends Tolerance and Freedom of Speech
Islam is a religion which provides and guarantees freedom of ideas, thought and life. It has issued commands to prevent and forbid tension, disputes, slander and even negative thinking among people.
In the same way that it is determinedly opposed to terrorism and all acts of violence, it has also forbidden even the slightest ideological pressure to be put on them:
There is no compulsion in religion. Right guidance has become clearly distinct from error. Anyone who rejects false gods and believes in God has grasped the Firmest Handhold, which will never give way. God is All-Hearing, All-Knowing. (Surat al-Baqara: 256)
So remind, you need only to remind. You cannot compel them to believe. (Surat al-Ghashiyah: 22)
Forcing people to believe in a religion or to adopt its forms of belief is completely contrary to the essence and spirit of Islam. According to Islam, true faith is only possible with free will and freedom of conscience. Of course, Muslims can advise and encourage each other about the features of Qur'anic morality, but they will never resort to compulsion, nor any kind of physical or psychological pressure. Neither will they use any worldly privilege to turn someone towards religion.
Let us imagine a completely opposite model of society. For example, a world in which people are forced by law to practice religion. Such a model of society is completely contrary to Islam because faith and worship are only of any value when they are directed to God by the free will of the individual. If a system imposes belief and worship on people, then they will become religious only out of fear of that system. From the religious point of view, what really counts is that religion should be lived for God's good pleasure in an environment where peopls' consciences are totally free.
God Has Made the Killing of Innocent People Unlawful
According to the Qur'an, one of the greatest sins is to kill a human being who has committed no fault.
...If someone kills another person – unless it is in retaliation for someone else or for causing corruption in the earth – it is as if he had murdered all mankind. And if anyone gives life to another person, it is as if he had given life to all mankind. Our Messengers came to them with Clear Signs but even after that many of them committed outrages in the earth. (Surat al-Ma'ida: 32)
Those who do not call on any other deity together with God and do not kill anyone God has made inviolate, except with the right to do so, and do not fornicate; anyone who does that will receive an evil punishment. (Surat al-Furqan: 68)
As the verses suggest, a person who kills innocent people for no reason is threatened with a great torment. God has revealed that killing even a single person is as evil as murdering all mankind. A person who observes God's limits can do no harm to a single human, let alone massacre thousands of innocent people. Those who assume that they can avoid justice and thus punishment in this world will never succeed, for they will have to give an account of their deeds in the presence of God. That is why believers, who know that they will give an account of their deeds after death, are very meticulous to observe God's limits.
God Commands Believers to be Compassionate and Merciful
Islamic morality is described in the Qur'an as:
...To be one of those who believe and urge each other to steadfastness and urge each other to compassion. Those are the Companions of the Right. (Surat al-Balad: 17-18)
As we have seen in this verse, one of the most important moral precepts that God has sent down to His servants so that they may receive salvation and mercy and attain Paradise, is to "urge each other to compassion".
Islam as described in the Qur'an is a modern, enlightened, progressive religion. A Muslim is above all a person of peace; he is tolerant with a democratic spirit, cultured, enlightened, honest, knowledgeable about art and science and civilized.
A Muslim educated in the fine moral teaching of the Qur'an, approaches everyone with the love that Islam expects. He shows respect for every idea and he values art and aesthetics. He is conciliatory in the face of every event, diminishing tension and restoring amity. In societies composed of individuals such as this, there will be a more developed civilization, a higher social morality, more joy, happiness, justice, security, abundance and blessings than in the most modern nations of the world today.
God Has Commanded Tolerance and Forgiveness
The concept of forgiveness and tolerance, described in the words, 'Make allowences for people' (Surat al-A'raf: 199), is one of the most fundamental tenets of Islam.When we look at the history of Islam, the way that Muslims have translated this important feature of Qur'anic morality into the life of society can be seen quite clearly. Muslims have always brought with them an atmosphere of freedom and tolerance and destroyed unlawful practices wherever they have gone. They have enabled people whose religions, languages and cultures are completely different from one another to live together in peace and harmony under one roof, and provided peace and harmony for its own members. One of the most important reasons for the centuries-long existence of the Ottoman Empire, which spread over an enormous region, was the atmosphere of tolerance and understanding that Islam brought with it. Muslims, who have been known for their tolerant and loving natures for centuries, have always been the most compassionate and just of people. Within this multi-national structure, all ethnic groups have been free to live according to their own religions, and their own rules.
True tolerance can only bring peace and well-being to the world when implemented along the lines set out in the Qur'an. Attention is drawn to this fact in a verse which reads:
A good action and a bad action are not the same. Repel the bad with something better and, if there is enmity between you and someone else, he will be like a bosom friend. (Surat al-Fussilat: 34)
Conclusion
All of this shows that the morality that Islam recommends to mankind brings to the world the virtues of peace, harmony and justice. The barbarism known as terrorism, that is so preoccupying the world at present, is the work of ignorant and fanatical people, completely estranged fromQur'anic morality, and who have absolutely nothing to do with religion. The solution to these people and groups who try to carry out their savagery under the mask of religion is the teaching of true Qur'anic morality. In other words, Islam and Qur'anic morality are solutions to the scourge of terrorism, not supporters of it.

INTRODUCTION - WHY THE THEORY OF EVOLUTION?

For some people the theory of evolution or Darwinism has only scientific connotations, with seemingly no direct implication in their daily lives. This is, of course, a common misunderstanding. Far beyond just being an issue within the framework of the biological sciences, the theory of evolution constitutes the underpinning of a deceptive philosophy that has held sway over a large number of people: Materialism.

Materialist philosophy, which accepts only the existence of matter and presupposes man to be 'a heap of matter', asserts that he is no more than an animal, with 'conflict' the sole rule of his existence. Although propagated as a modern philosophy based on science, materialism is in fact an ancient dogma with no scientific basis. Conceived in Ancient Greece, the dogma was rediscovered by the atheistic philosophers of the 18th century. It was then implanted in the 19th century into several science disciplines by thinkers such as Karl Marx, Charles Darwin and Sigmund Freud. In other words science was distorted to make room for materialism.
The past two centuries have been a bloody arena of materialism: Ideologies based on materialism (or competing ideologies arguing against materialism, yet sharing its basic tenets) have brought permanent violence, war and chaos to the world. Communism, responsible for the death of 120 million people, is the direct outcome of materialistic philosophy. Fascism, despite pretending to be an alternative to the materialistic world-view, accepted the fundamental materialist concept of progress though conflict and sparked off oppressive regimes, massacres, world wars and genocide.Besides these two bloody ideologies, individual and social ethics have also been corrupted by materialism.
The deceptive message of materialism, reducing man to an animal whose existence is coincidental and with no responsibility to any being, demolished moral pillars such as love, mercy, self-sacrifice, modesty, honesty and justice. Having been misled by the materialists' motto "life is a struggle", people came to see their lives as nothing more than a clash of interests which, in turn, led to life according to the law of the jungle.
Traces of this philosophy, which has a lot to answer as regards man-made disasters of the last two centuries, can be found in every ideology that perceives differences among people as a 'reason for conflict'. That includes the terrorists of the present day who claim to uphold religion, yet commit one of the greatest sins by murdering innocent people.
Karl Marx made it clear that Darwin's theory provided a solid ground for materialism and thus also for communism. He also showed his sympathy to Darwin by dedicating Das Kapital, which is considered as his greatest work, to him. In the German edition of the book, he wrote: "From a devoted admirer to Charles Darwin".
The theory of evolution, or Darwinism, comes in handy at this point by completing the jigsaw puzzle. It provides the myth that materialism is a scientific idea. That is why, Karl Marx, the founder of communism and dialectical materialism, wrote that Darwinism was "the basis in natural history" for his worldview.1
However, that basis is rotten. Modern scientific discoveries reveal over and over again that the popular belief associating Darwinism with science is false. Scientific evidence refutes Darwinism comprehensively and reveals that the origin of our existence is not evolution but creation. God has created the universe, all living things and man.
This book has been written to make this fact known to people. Since its first publication, originally in Turkey and then in many other countries, millions of people have read and appreciated the book. In addition to Turkish, it has been printed in English, German, Italian, Spanish, Russian, Chinese, Bosnian, Arabic, Albanian, Urdu, Malay and Indonesian. (The text of the book is freely available in all these languages at http://www.evolutiondeceit.com/.)
The impact of The Evolution Deceit has been acknowledged by standard-bearers of the opposing view. Harun Yahya was the subject of a New Scientist article called "Burning Darwin". This leading popular Darwinist periodical noted in its 22 April 2000 issue that Harun Yahya "is an international hero" sharing its concern that his books "have spread everywhere in the Islamic world."
Science, the leading periodical of the general scientific community, emphasized the impact and sophistication of Harun Yahya's works. The Science article "Creationism Takes Root Where Europe, Asia Meet", dated 18 May 2001, observed that in Turkey "sophisticated books such as The Evolution Deceit and The Dark Face of Darwinism... have become more influential than textbooks in certain parts of the country". The reporter then goes on to assess Harun Yahya's work, which has initiated "one of the world's strongest anti-evolution movements outside of North America".
Although such evolutionist periodicals note the impact of The Evolution Deceit, they do not offer any scientific replies to its arguments. The reason is, of course, that it is simply not possible. The theory of evolution is in complete deadlock, a fact you will discover as you read the following chapters. The book will help you realise that Darwinism is not a scientific theory but a pseudo-scientific dogma upheld in the name of materialist philosophy, despite counter evidence and outright refutation.
It is our hope that The Evolution Deceit will for a long time continue its contribution towards the refutation of materialist-Darwinist dogma which has been misleading humanity since the 19th century. And it will remind people of the crucial facts of our lives, such as how we came into being and what our duties to our Creator are.
INTELLIGENT DESIGN, in other words CREATION
It's important that the word "design" be properly understood. That God has created a flawless design does not mean that He first made a plan and then followed it. God, the Lord of the Earth and the heavens, needs no "designs" in order to create. God is exalted above all such deficiencies. His planning and creation take place at the same instant.
Whenever God wills a thing to come about, it is enough for Him just to say, "Be!"
As verses of the Qur'an tell us:
His command when He desires a thing is just to say to it, "Be!" and it is. (Surah Ya Sin: 82)
[God is] the Originator of the heavens and Earth. When He decides on something, He just says to it, "Be!" and it is. (Surat al-Baqara: 117)

FOREWORD - A GREAT MIRACLE OF OUR TIMES: BELIEF IN THE EVOLUTION DECEIT

All the millions of living species on the earth possess miraculous features, unique behavioural patterns and flawless physical structures. Every one of these living things has been created with its own unique detail and beauty. Plants, animals, and man above all, were all created with great knowledge and art, from their external appearances down to their cells, invisible to the naked eye. Today there are a great many branches of science, and tens of thousands of scientists working in those branches, that research every detail of those living things, uncover the miraculous aspects of those details and try to provide an answer to the question of how they came into being.
Some of these scientists are astonished as they discover the miraculous aspects of these structures they study and the intelligence behind that coming into existence, and they witness the infinite knowledge and wisdom involved. Others, however, surprisingly claim that all these miraculous features are the product of blind chance. These scientists believe in the theory of evolution. In their view, the proteins, cells and organs that make up these living things all came about by a string of coincidences. It is quite amazing that such people, who have studied for long years, carried out lengthy studies and written books about the miraculous functioning of just one organelle within the cell, itself too small to be seen with the naked eye, can think that these extraordinary structures came about by chance.
The chain of coincidences such eminent professors believe in so flies in the face of reason that their doing so leaves outside observers utterly amazed. According to these professors, a number of simple chemical substances first came together and formed a protein - which is no more possible than a randomly scattered collection of letters coming together to form a poem. Then, other coincidences led to the emergence of other proteins. These then also combined by chance in an organised manner. Not just proteins, but DNA, RNA, enzymes, hormones and cell organelles, all of which are very complex structures within the cell, coincidentally happened to emerge and come together. As a result of these billions of coincidences, the first cell came into being. The miraculous ability of blind chance did not stop there, as these cells then just happened to begin to multiply. According to the claim in question, another coincidence then organised these cells and produced the first living thing from them.
Billions of impossible events had to take place together for just one eye in a living thing to form. Here too the blind process known as coincidence entered the equation: It first opened two holes of the requisite size and in the best possible place in the skull, and then cells that happened by chance to find themselves in those places coincidentally began to construct the eye.
As we have seen, coincidences acted in the knowledge of what they wanted to produce. Right from the very start, "chance" knew what seeing, hearing and breathing were, even though there was not one example of such things anywhere in the world at that time. It displayed great intelligence and awareness, exhibited considerable forward planning, and constructed life step by step. This is the totally irrational scenario to which these professors, scientists and researchers whose names are greatly respected and whose ideas are so influential have devoted themselves. Even now, with a childish stubbornness, they exclude anyone who refuses to believe in such fairy tales, accusing them of being unscientific and bigoted. There is really no difference between this and the bigoted, fanatical and ignorant medieval mentality that punished those who claimed the earth was not flat.
What is more, some of these people claim to be Muslims and believe in God. Such people find saying, "God created all of life" unscientific, and yet are quite able to believe instead that saying, "It came about in an unconscious process consisting of billions of miraculous coincidences" is scientific.
If you put a carved stone or wooden idol in front of these people and told them, "Look, this idol created this room and everything in it" they would say that was utterly stupid and refuse to believe it. Yet despite that they declare the nonsense that "The unconscious process known as chance gradually brought this world and all the billions of wonderful living things in it into being with enormous planning" to be the greatest scientific explanation.
In short, these people regard chance as a god, and claim that it is intelligent, conscious and powerful enough to create living things and all the sensitive balances in the universe. When told that it was God, the possessor of infinite wisdom, who created all living things, these evolutionist professors refuse to accept the fact, and maintain that unconscious, unintelligent, powerless billions of coincidences with no will of their own are actually a creative force.
The fact that educated, intelligent and knowledgeable people can as a group believe in the most irrational and illogical claim in history, as if under a spell, is really a great miracle. In the same way that God miraculously creates something like the cell, with its extraordinary organization and properties, this people are just as miraculously so blind and devoid of understanding as to be unable to see what is under their very noses. It is one of God's miracles that evolutionists are unable to see facts that even tiny children can, and fail to grasp them no matter how many times they are told.
You will frequently come across that miracle as you read this book. And you will also see that as well as being a theory that has totally collapsed in the face of the scientific facts, Darwinism is a great deceit that is utterly incompatible with reason and logic, and which belittles those who defend it.

CHAPTER 1 - TO BE FREED FROM PREJUDICE

Most people accept everything they hear from scientists as strictly true. It does not even occur to them that scientists may also have various philosophical or ideological prejudices. The fact of the matter is that evolutionist scientists impose their own prejudices and philosophical views on the public under the guise of science. For instance, although they are aware that random events do not cause anything other than irregularity and confusion, they still claim that the marvellous order, plan, and design seen both in the universe and in living organisms arose by chance.
For instance, such a biologist easily grasps that there is an awe-inspiring harmony in a protein molecule, the building block of life, and that there is no probability that this might have come about by chance. Nevertheless, he alleges that this protein came into existence under primitive earth conditions by chance billions of years ago. He does not stop there; he also claims, without hesitation, that not only one, but millions of proteins formed by chance and then amazingly came together to create the first living cell. Moreover, he defends his view with a blind stubbornness. This person is an "evolutionist" scientist.
If the same scientist were to find three bricks resting on top of one another while walking along a flat road, he would never suppose that these bricks had come together by chance and then climbed up on top of each other, again by chance. Indeed, anyone who did make such an assertion would be considered insane.
How then can it be possible that people who are able to assess ordinary events rationally can adopt such an irrational attitude when it comes to thinking about their own existence?
It is not possible to claim that this attitude is adopted in the name of science: scientific approach requires taking both alternatives into consideration wherever there are two alternatives equally possible concerning a certain case. And if the likelihood of one of the two alternatives is much lower, for example if it is only one percent, then the rational and scientific thing to do is to consider the other alternative, whose likelihood is 99 percent, to be the valid one.
Let us continue, keeping this scientific basis in mind. There are two views that are set forth regarding how living beings came into being on earth. The first is that God creates all living beings in their present complex structure. The second is that life was formed by unconscious, random coincidences. The latter is the claim of the theory of evolution.
When we look at the scientific data, that of molecular biology for instance, we can see that there is no chance whatsoever that a single living cell-or even one of the millions of proteins present in this cell-could have come into existence by chance as the evolutionists claim. As we will illustrate in the following chapters, probabilistic calculations also confirm this many times over. So the evolutionist view on the emergence of living beings has zero probability of being true.
This means that the first view has a "one hundred percent" probability of being true. That is, life has been consciously brought into being. To put it in another way, it was "created". All living beings have come into existence by the design of a Creator exalted in superior power, wisdom, and knowledge. This reality is not simply a matter of conviction; it is the normal conclusion that wisdom, logic and science take one to.
Under these circumstances, our "evolutionist" scientist ought to withdraw his claim and adhere to a fact that is both obvious and proven. To do otherwise is to demonstrate that he is actually someone who is exploiting science for his philosophy, ideology, and dogma rather than being a true scientist.
The anger, stubbornness, and prejudices of our "scientist" increase more and more every time he confronts reality. His attitude can be explained with a single word: "faith". Yet it is a blind superstitious faith, since there can be no other explanation for one's disregard of all the facts or for a lifelong devotion to the preposterous scenario that he has constructed in his imagination.
Blind Materialism
Michael Behe: "An embarrased silence surrounds the stark complexity of the cell"
The false faith that we are talking about is the materialistic philosophy, which argues that matter has existed for all eternity and there is nothing other than matter. The theory of evolution is the so-called "scientific foundation" for this materialistic philosophy and that theory is blindly defended in order to uphold this philosophy. When science invalidates the claims of evolution-and that is the very point that has been reached at the end of the 20th century-it then is sought to be distorted and brought into a position where it supports evolution for the sake of keeping materialism alive.
A few lines written by one of the prominent evolutionist biologists of Turkey is a good example that enables us to see the disordered judgement and discretion that this blind devotion leads to. This scientist discusses the probability of the coincidental formation of Cytochrome-C, which is one of the most essential enzymes for life, as follows:
The probability of the formation of a Cytochrome-C sequence is as likely as zero. That is, if life requires a certain sequence, it can be said that this has a probability likely to be realised once in the whole universe. Otherwise, some metaphysical powers beyond our definition should have acted in its formation. To accept the latter is not appropriate to the goals of science. We therefore have to look into the first hypothesis.2
Richard Dawkins, busy with propagating evolution
This scientist finds it "more scientific" to accept a possibility "as likely as zero" rather than creation. However according to the rules of science, if there are two alternative explanations concerning an event and if one of them has "as likely as zero" a possibility of realisation, then the other one is the correct alternative. However the dogmatic materialistic approach forbids the admittance of a superior Creator. This prohibition drives this scientist-and many others who believe in the same materialist dogma-to accept claims that are completely contrary to reason.
People who believe and trust these scientists also become enthralled and blinded by the same materialistic spell and they adopt the same indifference when reading their books and articles.
This dogmatic materialistic point of view is the reason why many prominent names in the scientific community are atheists. Those who free themselves from the thrall of this spell and think with an open mind do not hesitate to accept the existence of a Creator. American biochemist Dr Michael J. Behe, one of those prominent names who support the movement to defend the fact of creation that has lately become very accepted, describes the scientists who resist believing in the creation of living organisms thus:
Over the past four decades, modern biochemistry has uncovered the secrets of the cell. It has required tens of thousands of people to dedicate the better parts of their lives to the tedious work of the laboratory… The result of these cumulative efforts to investigate the cell- to investigate life at the molecular level-is a loud, clear, piercing cry of "design!". The result is so unambiguous and so significant that it must be ranked as one of the greatest achievements in the history of science… Instead a curious, embarrassed silence surrounds the stark complexity of the cell. Why does the scientific community not greedily embrace its startling discovery? Why is the observation of design handled with intellectual gloves? The dilemma is that while one side of the [issue] is labelled intelligent design, the other side must be labelled God.3
This is the predicament of the atheist evolutionist scientists you see in magazines and on television and whose books you may be reading. All the scientific research carried out by these people demonstrates to them the existence of a Creator. Yet they have become so insensitised and blinded by the dogmatic materialist education they have absorbed that they still persist in their denial.
People who steadily neglect the clear signs and evidences of the Creator become totally insensitive. Caught up in an ignorant self-confidence caused by their insensitivity, they may even end up supporting an absurdity as a virtue. A good case in point is the prominent evolutionist Richard Dawkins who calls upon Christians not to assume that they have witnessed a miracle even if they see the statue of the Virgin Mary wave to them. According to Dawkins, "Perhaps all the atoms of the statue's arm just happened to move in the same direction at once-a low probability event to be sure, but possible."4
The psychology of the unbeliever has existed throughout history. In the Qur'an it is described thus:
Even if We did send unto them angels, and the dead did speak unto them, and We gathered together all things before their very eyes, they are not the ones to believe, unless it is in God's plan. But most of them ignore [the truth]. (Surat al-An'am: 111)
As this verse makes clear, the dogmatic thinking of the evolutionists is not an original way of thinking, nor is it even peculiar to them. In fact, what the evolutionist scientist maintains is not a modern scientific thought but an ignorance that has persevered since the most uncivilised pagan communities.
The same psychology is defined in another verse of the Qur'an:
Even if We opened out to them a gate from heaven and they were to continue [all day] ascending therein, they would only say: "Our eyesight is befuddled! Or rather we have been put under a spell!" (Surat al-Hijr: 14-15)
Mass Evolutionist Indoctrination
Icons of Evolution, by Jonathan Wells
As indicated in the verses cited above, one of the reasons why people cannot see the realities of their existence is a kind of "spell" impeding their reasoning. It is the same "spell" that underlies the world-wide acceptance of the theory of evolution. What we mean by spell is a conditioning acquired by indoctrination. People are exposed to such an intense indoctrination about the correctness of the theory of evolution that they often do not even realise the distortion that exists.
This indoctrination creates a negative effect on the brain and disables the faculty of judgement and comprehension. Eventually, the brain, being under a continuous indoctrination, starts to perceive the realities not as they are but as they have been indoctrinated. This phenomenon can be observed in other examples. For instance, if someone is hypnotised and indoctrinated that the bed he is lying on is a car, he perceives the bed as a car after the hypnosis session. He thinks that this is very logical and rational because he really sees it that way and has no doubt that he is right. Such examples as the one above, which show the efficiency and the power of the mechanism of indoctrination, are scientific realities that have been verified by countless experiments that have been reported in the scientific literature and are the everyday fare of psychology and psychiatry textbooks.
The theory of evolution and the materialistic world view that relies on it are imposed on the masses by such indoctrination methods. People who continuously encounter the indoctrination of evolution in the media, academic sources, and "scientific" platforms, fail to realise that accepting this theory is in fact contrary to the most basic principles of reason. The same indoctrination captures scientists as well. Young names stepping up in their scientific careers adopt the materialist world view more and more as time passes. Enchanted by this spell, many evolutionist scientists go on searching for scientific confirmation of 19th century's irrational and outdated evolutionist claims that have long since been refuted by scientific evidence.
There are also additional mechanisms that force scientists to be evolutionist and materialist. In Western countries, a scientist has to observe some standards in order to be promoted, to receive academic recognition, or to have his articles published in scientific journals. A straightforward acceptance of evolution is the number-one criterion. This system drives these scientists so far as to spend their whole lives and scientific careers for the sake of a dogmatic belief. American molecular biologist Jonathan Wells refers to these pressure mechanisms in his book Icons of Evolution published in 2000:
...Dogmatic Darwinists begin by imposing a narrow interpretation on the evidence and declaring it the only way to do science. Critics are then labeled unscientific; their articles are rejected by mainstream journals, whose editorial boards are dominated by the dogmatists; the critics are denied funding by government agencies, who send grant proposals to the dogmatists for "peer" review; and eventually the critics are hounded out of scientific community altogether. In the process, evidence against the Darwinian view simply disappears, like witnesses against the Mob. Or the evidence is buried in specialized publications, where only a dedicated researcher can find. Once critics have been silenced and counter-evidence has been buried, the dogmatists announce that there is scientific debate about their theory, and no evidence against it.5
This is the reality that continues to lie behind the assertion "evolution is still accepted by the world of science". Evolution is kept alive not because it has a scientific worth but because it is an ideological obligation. Very few of the scientists who are aware of this fact can risk pointing out that the king isn't wearing any clothes.
In the rest of this book, we will be reviewing the findings of modern science against evolution which are either disregarded by evolutionists or "buried in specialized publications", and display of the clear evidence of God's existence. The reader will witness that evolution theory is in fact a deceit-a deceit that is belied by science at every step but is upheld to veil the fact of creation. What is to be hoped of the reader is that he will wake up from the spell that blinds people's minds and disrupts their ability to judge and he will reflect seriously on what is related in this book.
If he rids himself of this spell and thinks clearly, freely, and without any prejudice, he will soon discover the crystal-clear truth. This inevitable truth, also demonstrated by modern science in all its aspects, is that living organisms came into existence not by chance but as a result of creation. Man can easily see the fact of creation when he considers how he himself exists, how he has come into being from a drop of water, or the perfection of every other living thing.

CHAPTER 2 - A BRIEF HISTORY OF THE THEORY

The roots of evolutionist thought go back as far as antiquity as a dogmatic belief attempting to deny the fact of creation. Most of the pagan philosophers in ancient Greece defended the idea of evolution. When we take a look at the history of philosophy we see that the idea of evolution constitutes the backbone of many pagan philosophies.
However, it is not this ancient pagan philosophy, but faith in God which has played a stimulating role in the birth and development of modern science. Most of the people who pioneered modern science believed in the existence of God; and while studying science, they sought to discover the universe God has created and to perceive His laws and the details in His creation. Astronomers such as Copernicus, Keppler, and Galileo; the father of paleontology, Cuvier; the pioneer of botany and zoology, Linnaeus; and Isaac Newton, who is referred to as the "greatest scientist who ever lived", all studied science believing not only in the existence of God but also that the whole universe came into being as a result of His creation.6 Albert Einstein, considered to be the greatest genius of our age, was another devout scientist who believed in God and stated thus; "I cannot conceive of a genuine scientist without that profound faith. The situation may be expressed by an image: science without religion is lame."7
One of the founders of modern physics, German physician Max Planck said: "Anybody who has been seriously engaged in scientific work of any kind realizes that over the entrance to the gates of the temple of science are written the words: Ye must have faith. It is a quality which the scientist cannot dispense with."8
The theory of evolution is the outcome of the materialist philosophy that surfaced with the reawakening of ancient materialistic philosophies and became widespread in the 19th century. As we have indicated before, materialism seeks to explain nature through purely material factors. Since it denies creation right from the start, it asserts that every thing, whether animate or inanimate, has appeared without an act of creation but rather as a result of a coincidence that then acquired a condition of order. The human mind however is so structured as to comprehend the existence of an organising will wherever it sees order. Materialistic philosophy, which is contrary to this very basic characteristic of the human mind, produced "the theory of evolution" in the middle of the 19th century.
Darwin's Imagination
Charles Darwin
The person who put forward the theory of evolution the way it is defended today, was an amateur English naturalist, Charles Robert Darwin.
Darwin had never undergone a formal education in biology. He took only an amateur interest in the subject of nature and living things. His interest spurred him to voluntarily join an expedition on board a ship named H.M.S. Beagle that set out from England in 1832 and travelled around different regions of the world for five years. Young Darwin was greatly impressed by various living species, especially by certain finches that he saw in the Galapagos Islands. He thought that the variations in their beaks were caused by their adaptation to their habitat. With this idea in mind, he supposed that the origin of life and species lay in the concept of "adaptation to the environment". Darwin opposed the fact that God created different living species separately, suggesting that they rather came from a common ancestor and became differentiated from each other as a result of natural conditions.
Darwin's hypothesis was not based on any scientific discovery or experiment; in time however he turned it into a pretentious theory with the support and encouragement he received from the famous materialist biologists of his time. The idea was that the individuals that adapted to the habitat in the best way transferred their qualities to subsequent generations; these advantageous qualities accumulated in time and transformed the individual into a species totally different from its ancestors. (The origin of these "advantageous qualities" was unknown at the time.) According to Darwin, man was the most developed outcome of this imaginary mechanism.
The genetic laws discovered by the monk Gregor Mendel placed the theory of evolution in an impasse.
Darwin called this process "evolution by natural selection". He thought he had found the "origin of species": the origin of one species was another species. He published these views in his book titled The Origin of Species, By Means of Natural Selection in 1859.
Darwin was well aware that his theory faced lots of problems. He confessed these in his book in the chapter "Difficulties on Theory". These difficulties primarily consisted of the fossil record, complex organs of living things that could not possibly be explained by coincidence (e.g. the eye), and the instincts of living beings. Darwin hoped that these difficulties would be overcome by new discoveries; yet this did not stop him from coming up with a number of very inadequate explanations for some. The American physicist Lipson made the following comment on the "difficulties" of Darwin:
On reading The Origin of Species, Ifound that Darwin was much less sure himself than he is often represented to be; the chapter entitled "Difficulties of the Theory" for example, shows considerable self-doubt. As a physicist, I was particularly intrigued by his comments on how the eye would have arisen.9
While developing his theory, Darwin was impressed by many evolutionist biologists preceding him, and primarily by the French biologist, Lamarck.10 According to Lamarck, living creatures passed the traits they acquired during their lifetime from one generation to the next and thus evolved. For instance, giraffes evolved from antelope-like animals by extending their necks further and further from generation to generation as they tried to reach higher and higher branches for food. Darwin thus employed the thesis of "passing the acquired traits" proposed by Lamarck as the factor that made living beings evolve.
But both Darwin and Lamarck were mistaken because in their day, life could only be studied with very primitive technology and at a very inadequate level. Scientific fields such as genetics and biochemistry did not exist even in name. Their theories therefore had to depend entirely on their powers of imagination.
While the echoes of Darwin's book reverberated, an Austrian botanist by the name of Gregor Mendel discovered the laws of inheritance in 1865. Not much heard of until the end of the century, Mendel's discovery gained great importance in the early 1900s. This was the birth of the science of genetics. Somewhat later, the structure of the genes and the chromosomes was discovered. The discovery, in the 1950s, of the structure of the DNA molecule that incorporates genetic information threw the theory of evolution into a great crisis. The reason was the incredible complexity of life and the invalidity of the evolutionary mechanisms proposed by Darwin.
These developments ought to have resulted in Darwin's theory being banished to the dustbin of history. However, it was not, because certain circles insisted on revising, renewing, and elevating the theory to a scientific platform. These efforts gain meaning only if we realise that behind the theory lay ideological intentions rather than scientific concerns.
The Primitive Level of Science and Technology in Darwin's Time
When Darwin put forward his assumptions, the disciplines of genetics, microbiology, and biochemistry did not yet exist. If they had been discovered before Darwin put forward his theory, Darwin might easily have recognised that his theory was totally unscientific and might not have attempted to advance such meaningless claims. The information determining the species already exists in the genes and it is impossible for natural selection to produce new species through alterations in the genes.
Similarly, the world of science in those days had a very shallow and crude understanding of the structure and functions of the cell. If Darwin had had the chance to view the cell with an electron microscope, he would have witnessed the great complexity and extraordinary structure in the organelles of the cell. He would have beheld with his own eyes that it would not be possible for such an intricate and complex system to occur through minor variations. If he had known about bio-mathematics, then he would have realised that not even a single protein molecule, let alone a whole cell, could not have come into existence by chance.
1) Detailed studies of the cell were only possible after the discovery of the electron microscope. In Darwin's time, with the primitive microscopes seen here, it was only possible to view the outside surface of the cell.A living cell is a marvel of creation that astonishes scientists. When it's examined under an electron microscope, inside the cell can be seen a highly active structure, reminiscent of the activity in a beehive. The millions of cells that die in the body every day are replaced by new ones. And billions of cells work together in union and harmony to keep the human body alive.
2) It would be logically nonsensical to regard the cells as having adopted such organized activity on their own. It is God Who created the perfection and order in cells, whose interiors cannot be seen without the help of an electron microscope. In every detail of life, our Lord's incomparable creation and infinite knowledge are too evident for anyone to conceal.
The Desperate Efforts of Neo-Darwinism
Darwin's theory entered into a deep crisis because of the laws of genetics discovered in the first quarter of the 20th century. Nevertheless, a group of scientists who were determined to remain loyal to Darwin endeavoured to come up with solutions. They came together in a meeting organised by the Geological Society of America in 1941. Geneticists such as G. Ledyard Stebbins and Theodosius Dobzhansky, zoologists such as Ernst Mayr and Julian Huxley, paleontologists such as George Gaylord Simpson and Glenn L. Jepsen, and mathematical geneticists such as Ronald Fisher and Sewall Right, after long discussions, finally agreed on ways to "patch up" Darwinism.
This cadre focused on the question of the origin of the advantageous variations that supposedly caused living organisms to evolve-an issue that Darwin himself was unable to explain but simply tried to side-step by depending on Lamarck. The idea was now "random mutations". They named this new theory "The Modern Synthetic Evolution Theory", which was formulated by adding the concept of mutation to Darwin's natural selection thesis. In a short time, this theory came to be known as "neo-Darwinism" and those who put forward the theory were called "neo-Darwinists".
The following decades were to become an era of desperate attempts to prove neo-Darwinism. It was already known that mutations-or "accidents" -that took place in the genes of living organisms were always harmful. Neo-Darwinists tried to establish a case for "advantageous mutation" by carrying out thousands of mutation experiments. All their attempts ended in complete failure.
They also tried to prove that the first living organisms could have originated by chance under primitive terrestrial conditions that the theory posited but the same failure attended these experiments too. Every experiment that sought to prove that life could be generated by chance failed. Probability calculations prove that not even a single protein, the building-blocks of life, could have originated by chance. And the cell-which supposedly emerged by chance under primitive and uncontrolled terrestrial conditions according to the evolutionists-could not be synthesised by even the most sophisticated laboratories of the 20th century.
Neo-Darwinist theory is also defeated by the fossil record. No "transitional forms", which were supposed to show the gradual evolution of living organisms from primitive to advanced species as the neo-Darwinist theory claimed, have ever been found anywhere in the world. At the same time, comparative anatomy revealed that species that were supposed to have evolved from one another had in fact very different anatomical features and that they could never have been ancestors or descendants of each other.
But neo-Darwinism was never a scientific theory anyway, but was an ideological dogma if not to say some sort of "false religion". The Canadian philosopher of science Michael Ruse, a staunch evolutionist himself, confesses this in a speech he gave at a 1993 meeting:
And certainly, there's no doubt about it, that in the past, and I think also in the present, for many evolutionists, evolution has functioned as something with elements which are, let us say, akin to being a secular religion ... And it seems to me very clear that at some very basic level, evolution as a scientific theory makes a commitment to a kind of naturalism...11
This is why the champions of the theory of evolution still go on defending it in spite of all the evidence to the contrary. One thing they cannot agree on however is which of the different models proposed for the realisation of evolution is the "right" one. One of the most important of these models is the fantastic scenario known as "punctuated equilibrium".
Trial and Error: Punctuated Equilibrium
Most of the scientists who believe in evolution accept the neo-Darwinist theory of slow, gradual evolution. In recent decades, however, a different model has been proposed. Called "punctuated equilibrium", this model maintains that living species came about not through a series of small changes, as Darwin had maintained, but by sudden, large ones.
The first vociferous defenders of this notion appeared at the beginning of the 1970s. Two American paleontologists, Niles Eldredge and Stephen Jay Gould, were well aware that the claims of the neo-Darwinist theory were absolutely refuted by the fossil record. Fossils proved that living organisms did not originate by gradual evolution, but appeared suddenly and fully-formed. Neo-Darwinists were living with the fond hope-they still do-that the lost transitional forms would one day be found. Realising that this hope was groundless, Eldredge and Gould were nevertheless unable to abandon their evolutionary dogma, so they put forward a new model: punctuated equilibrium. This is the claim that evolution did not take place as a result of minor variations but rather in sudden and great changes.
This model was nothing but a model for fantasies. For instance, European paleontologist O.H. Shindewolf, who led the way for Eldredge and Gould, claimed that the first bird came out of a reptile egg, as a "gross mutation", that is, as a result of a huge "accident" that took place in the genetic structure.12 According to the same theory, some land-dwelling animals could have turned into giant whales having undergone a sudden and comprehensive transformation. These claims, totally contradicting all the rules of genetics, biophysics, and biochemistry are as scientific as the fairy tales about frogs turning into princes! Nevertheless, being distressed by the crisis that the neo-Darwinist assertion was in, some evolutionist paleontologists embraced this theory, which had the distinction of being even more bizarre than neo-Darwinism itself.
The only purpose of this model was to provide an explanation of the gaps in the fossil-record that the neo-Darwinist model could not explain. However, it is hardly rational to attempt to explain the fossil gap in the evolution of birds with a claim that "a bird popped all of a sudden out of a reptile egg", because by the evolutionists' own admission, the evolution of a species to another species requires a great and advantageous change in genetic information. However, no mutation whatsoever improves the genetic information or adds new information to it. Mutations only derange genetic information. Thus the "gross mutations" imagined by the punctuated equilibrium model would only cause "gross", that is "great", reductions and impairments in the genetic information.
Today, tens of thousands of scientists around the world, particularly in the USA and Europe, defy the theory of evolution and have published many books on the invalidity of the theory. Above are a few examples.
Moreover, the model of "punctuated equilibrium" collapses from the very first step by its inability to address the question of the origin of life, which is also the question that refutes the neo-Darwinist model from the outset. Since not even a single protein can have originated by chance, the debate over whether organisms made up of trillions of those proteins have undergone a "punctuated" or "gradual" evolution is senseless.
In spite of this, the model that comes to mind when "evolution" is at issue today is still neo-Darwinism. In the chapters that follow, we will first examine two imaginary mechanisms of the neo-Darwinist model and then look at the fossil record to test this model. After that, we will dwell upon the question of the origin of life, which invalidates both the neo-Darwinist model and all other evolutionist models such as "evolution by leaps".
Before doing so, it may be useful to remind the reader that the reality we will be confronting at every stage is that the evolutionary scenario is a fairy-tale, a great deceit that is totally at variance with the real world. It is a scenario that has been used to deceive the world for 140 years. Thanks to the latest scientific discoveries, its continued defence has at last become impossible.
There Exists No Transitional Form
Evolutionary theory claims that living creatures transform into different species by means of mutations. Modern science, however, has clearly revealed that this is a big deception.
…Why, if species have descended from other species by insensibly fine gradations, do we not everywhere see innumerable transitional forms? Why is not all nature in confusion instead of the species being, as we see them, well defined?… But, as by this theory innumerable transitional forms must have existed, why do we not find them embedded in countless numbers in the crust of the earth?… Why then is not every geological formation and every stratum full of such intermediate links? Geology assuredly does not reveal any such finely graduated organic chain; and this, perhaps, is the most obvious and gravest objection which can be urged against my theory.
Charles Darwin, The Origin of Species, Oxford University Press, New York, 1998, pp. 140, 141, 227
(Left) Ordinary human skeleton
First of all, if living organisms had really transformed into entirely different creatures, there should have been numerous intermediate stages during their transformation process.
Random mutations which evolutionists claim to develop living things should have led to such bizarre transitional beings with three brains, four eyes, webbed hands, and much more freakish creatures.
Evolutionary theory claims that living creatures transform into different species by means of mutations. Modern science, however, has clearly revealed that this is a big deception. First of all, if living organisms had really transformed into entirely different creatures, there should have been numerous intermediate stages during their transformation process. The geological record should be filled with transitional fossils (i.e., fossils of creatures still in the process of evolving). However, of the roughly 100 million fossils unearthed so far, all belong to fully complete forms, which we are familiar with today. If evolution had really taken place, the Earth should have been filled with billions of fossils of those transitional forms. Moreover, millions of these creatures should have been deformed or unusually abnormal, due to mutations.
According to evolutionist claims, every bodily organ came into being as the results of random mutations: While developing its functions, an abnormal organ underwent repeated mutations, each changing the existing abnormal structure into a different abnormal one. This claim demands that the Earth contain millions of such forms, each displaying different abnormalities in each separate phase. Yet there is not a single example of any. There should have been many fossils of two-, three-, four- or five-headed human beings, or with dozens of compound eyes as are found in insects, or with multiple limbs two or three meters long, or any other such bizarre variations. Likewise, there should have been innumerable specimens of freakish animals and plants. All marine animals should have left behind a long series of bizarre intermediate forms. However, not one of them has yet been found. The millions of fossils all belong to normal creatures. This fact is itself an obvious dramatization of the collapse of the theory of evolution.
Defending this theory in the hopes of someday finding one such “intermediate” fossil—even though each and every specimen unearthed in the last 140 years definitely refutes any hint of having evolved—is not reasonable. After the passage of 140 years, there is no fossil bed yet to be excavated. Billions of dollars have been spent on research. Yet fossils of the intermediate forms that Darwin predicted have still not been discovered. There is not one single intermediate life form that Darwinists can offer as suggestive of evolution. On the other hand, millions of “living fossils” offer conclusive evidence for the Fact of Creation.
(Left) Ordinary human foot

CHAPTER 3 - IMAGINARY MECHANISMS OF EVOLUTION

The neo-Darwinist model, which we shall take as the mainstream theory of evolution today, argues that life has evolved through two natural mechanisms: "natural selection" and "mutation". The theory basically asserts that natural selection and mutation are two complementary mechanisms. The origin of evolutionary modifications lies in random mutations that take place in the genetic structures of living things. The traits brought about by mutations are selected by the mechanism of natural selection, and by this means living things evolve.
When we look further into this theory, we find that there is no such evolutionary mechanism. Neither natural selection nor mutations make any contribution at all to the transformation of different species into one another, and the claim that they do is completely unfounded.
Natural Selection
As process of nature, natural selection was familiar to biologists before Darwin, who defined it as a "mechanism that keeps species unchanging without being corrupted". Darwin was the first person to put forward the assertion that this process had evolutionary power and he then erected his entire theory on the foundation of this assertion. The name he gave to his book indicates that natural selection was the basis of Darwin's theory: The Origin of Species, by means of Natural Selection...
However since Darwin's time, there has not been a single shred of evidence put forward to show that natural selection causes living things to evolve. Colin Patterson, the senior paleontologist of the British Museum of Natural History in London and a prominent evolutionist, stresses that natural selection has never been observed to have the ability to cause things to evolve:
No one has ever produced a species by mechanisms of natural selection. No one has ever got near it and most of the current argument in neo-Darwinism is about this question.13
Natural selection holds that those living things that are more suited to the natural conditions of their habitats will prevail by having offspring that will survive, whereas those that are unfit will disappear. For example, in a deer herd under the threat of wild animals, naturally those that can run faster will survive. That is true. But no matter how long this process goes on, it will not transform those deer into another living species. The deer will always remain deer.
When we look at the few incidents the evolutionists have put forth as observed examples of natural selection, we see that these are nothing but a simple attempt to hoodwink.
"Industrial Melanism"
In 1986 Douglas Futuyma published a book, The Biology of Evolution, which is accepted as one of the sources explaining the theory of evolution by natural selection in the most explicit way. The most famous of his examples on this subject is about the colour of the moth population, which appeared to darken during the Industrial Revolution in England. It is possible to find the story of the Industrial Melanism in almost all evolutionist biology books, not just in Futuyma's book. The story is based on a series of experiments conducted by the British physicist and biologist Bernard Kettlewell in the 1950s, and can be summarised as follows:
Industrial Melanism is certainly not an evidence for evolution because the process did not produce any new species of moths. The selection was only among already existing varieties. Moreover, the classical story of melanism is deceptive. The textbook pictures to the side (portrayed as genuine photos) are in fact of dead specimens glued or pinned to tree trunks by evolutionists.
According to the account, around the onset of the Industrial Revolution in England, the colour of the tree barks around Manchester was quite light. Because of this, dark-coloured (melanic) moths resting on those trees could easily be noticed by the birds that fed on them and therefore they had very little chance of survival. Fifty years later, in woodlands where industrial pollution has killed the lichens, the barks of the trees had darkened, and now the light-colored moths became the most hunted, since they were the most easily noticed. As a result, the proportion of light-coloured moths to dark-coloured moths decreased. Evolutionists believe this to be a great piece of evidence for their theory. They take refuge and solace in window-dressing, showing how light-coloured moths "evolved" into dark-coloured ones.
However, even if we assume these to be correct, it should be quite clear that they can in no way be used as evidence for the theory of evolution, since no new form arose that had not existed before. Dark colored moths had existed in the moth population before the Industrial Revolution. Only the relative proportions of the existing moth varieties in the population changed. The moths had not acquired a new trait or organ, which would cause "speciation". In order for one moth species to turn into another living species, a bird for example, new additions would have had to be made to its genes. That is, an entirely separate genetic program would have had to be loaded so as to include information about the physical traits of the bird.
This is the answer to be given to the evolutionist story of Industrial Melanism. However, there is a more interesting side to the story: Not just its interpretation, but the story itself is flawed. As molecular biologist Jonathan Wells explains in his book Icons of Evolution, the story of the peppered moths, which is included in every evolutionist biology book and has therefore, become an "icon" in this sense, does not reflect the truth. Wells discusses in his book how Bernard Kettlewell's experiment, which is known as the "experimental proof" of the story, is actually a scientific scandal. Some basic elements of this scandal are:
• Many experiments conducted after Kettlewell's revealed that only one type of these moths rested on tree trunks, and all other types preferred to rest beneath small, horizontal branches. Since 1980 it has become clear that peppered moths do not normally rest on tree trunks. In 25 years of fieldwork, many scientists such as Cyril Clarke and Rory Howlett, Michael Majerus, Tony Liebert, and Paul Brakefield concluded that "in Kettlewell's experiment, moths were forced to act atypically, therefore, the test results could not be accepted as scientific".
• Scientists who tested Kettlewell's conclusions came up with an even more interesting result: Although the number of light moths would be expected to be larger in the less polluted regions of England, the dark moths there numbered four times as many as the light ones. This meant that there was no correlation between the moth population and the tree trunks as claimed by Kettlewell and repeated by almost all evolutionist sources.
• As the research deepened, the scandal changed dimension: "The moths on tree trunks" photographed by Kettlewell, were actually dead moths. Kettlewell used dead specimens glued or pinned to tree trunks and then photographed them. In truth, there was little chance of taking such a picture as the moths rested not on tree trunks but underneath the leaves.14
These facts were uncovered by the scientific community only in the late 1990s. The collapse of the myth of Industrial Melanism, which had been one of the most treasured subjects in "Introduction to Evolution" courses in universities for decades, greatly disappointed evolutionists. One of them, Jerry Coyne, remarked:
My own reaction resembles the dismay attending my discovery, at the age of six, that it was my father and not Santa who brought the presents on Christmas Eve.15
Thus, "the most famous example of natural selection" was relegated to the trash-heap of history as a scientific scandal which was inevitable, because natural selection is not an "evolutionary mechanism," contrary to what evolutionists claim. It is capable neither of adding a new organ to a living organism, nor of removing one, nor of changing an organism of one species into that of another.
Why Cannot Natural Selection Explain Complexity?
Natural selection serves as a mechanism of eliminating weak individuals within a species. It is a conservative force which preserves the existing species from degeneration. Beyond that, it has no capability of transforming one species to another.
There is nothing that natural selection contributes to the theory of evolution, because this mechanism can never increase or improve the genetic information of a species. Neither can it transform one species into another: a starfish into a fish, a fish into a frog, a frog into a crocodile, or a crocodile into a bird. The biggest defender of punctuated equilibrium, Stephen Jay Gould, refers to this impasse of natural selection as follows;
The essence of Darwinism lies in a single phrase: natural selection is the creative force of evolutionary change. No one denies that selection will play a negative role in eliminating the unfit. Darwinian theories require that it create the fit as well.16
Another of the misleading methods that evolutionists employ on the issue of natural selection is their effort to present this mechanism as conscious. However, natural selection has no consciousness. It does not possess a will that can decide what is good and what is bad for living things. As a result, one cannot explain biological systems and organs that possess the feature of "irreducible complexity" by natural selection. These systems and organs are composed of a great number of parts cooperating together, and are of no use if even one of these parts is missing or defective. (For example, the human eye does not function unless it exists with all its components intact). Therefore, the will that brings all these parts together should be able to foresee the future and aim directly at the advantage that is to be acquired at the final stage. Since natural selection has no consciousness or will, it can do no such thing. This fact, which demolishes the foundations of the theory of evolution, also worried Darwin, who wrote:
"If it could be demonstrated that any complex organ existed, which could not possibly have been formed by numerous, successive, slight modifications, my theory would absolutely break down."17
Through natural selection, only the disfigured, weak, or unfit individuals of a species are selected out. New species, new genetic information, or new organs cannot be produced. That is, living things cannot evolve through natural selection. Darwin accepted this reality by saying: "Natural selection can do nothing until favourable variations chance to occur".18 This is why neo-Darwinism has had to elevate mutations next to natural selection as the "cause of beneficial changes". However as we shall see, mutations can only be "the cause for harmful changes".
Mutations
Mutations add no new information to an organism's DNA: As a result of mutations, the particles making up the genetic information are either torn from their places, destroyed, or carried off to different places. Mutations cannot make a living thing acquire a new organ or a new trait. They only cause abnormalities like a leg sticking out of the back, or an ear from the abdomen.
Mutations are defined as breaks or replacements taking place in the DNA molecule, which is found in the nuclei of the cells of a living organism and which contains all its genetic information. These breaks or replacements are the result of external effects such as radiation or chemical action. Every mutation is an "accident" and either damages the nucleotides making up the DNA or changes their locations. Most of the time, they cause so much damage and modification that the cell cannot repair them.
Mutation, which evolutionists frequently hide behind, is not a magic wand that transforms living organisms into a more advanced and perfect form. The direct effect of mutations is harmful. The changes effected by mutations can only be like those experienced by people in Hiroshima, Nagasaki, and Chernobyl: that is, death, disability, and sickness…
The reason for this is very simple: DNA has a very complex structure, and random effects can only damage the organism. B.G. Ranganathan states:
First, genuine mutations are very rare in nature. Secondly, most mutations are harmful since they are random, rather than orderly changes in the structure of genes; any random change in a highly ordered system will be for the worse, not for the better. For example, if an earthquake were to shake a highly ordered structure such as a building, there would be a random change in the framework of the building which, in all probability, would not be an improvement. 19
Not surprisingly, no useful mutation has been so far observed. All mutations have proved to be harmful. The evolutionist scientist Warren Weaver comments on the report prepared by the Committee on Genetic Effects of Atomic Radiation, which had been formed to investigate mutations that might have been caused by the nuclear weapons used in the Second World War:
Many will be puzzled about the statement that practically all known mutant genes are harmful. For mutations are a necessary part of the process of evolution. How can a good effect - evolution to higher forms of life - results from mutations practically all of which are harmful? 20
Every effort put into "generating a useful mutation" has resulted in failure. For decades, evolutionists carried out many experiments to produce mutations in fruit flies as these insects reproduce very rapidly and so mutations would show up quickly. Generation upon generation of these flies were mutated, yet no useful mutation was ever observed. The evolutionist geneticist Gordon Taylor writes thus:
It is a striking, but not much mentioned fact that, though geneticists have been breeding fruit-flies for sixty years or more in labs all around the world-flies which produce a new generation every eleven days-they have never yet seen the emergence of a new species or even a new enzyme.21
Another researcher, Michael Pitman, comments on the failure of the experiments carried out on fruit flies:
Morgan, Goldschmidt, Muller, and other geneticists have subjected generations of fruit flies to extreme conditions of heat, cold, light, dark, and treatment by chemicals and radiation. All sorts of mutations, practically all trivial or positively deleterious, have been produced. Man-made evolution? Not really: Few of the geneticists' monsters could have survived outside the bottles they were bred in. In practice mutants die, are sterile, or tend to revert to the wild type.22
Since the beginning of the twentieth century, evolutionary biologists have sought examples of beneficial mutations by creating mutant flies. But these efforts have always resulted in sick and deformed creatures. The top left picture shows the head of a normal fruit fly, and the picture below right shows the head of a fruit fly with legs coming out of it. The top right picture shows a fruit fly with deformed wings, all the result of mutation.
The same holds true for man. All mutations that have been observed in human beings have had deleterious results. On this issue, evolutionists throw up a smokescreen and try to enlist examples of even such deleterious mutations as "evidence for evolution". All mutations that take place in humans result in physical deformities, in infirmities such as mongolism, Down syndrome, albinism, dwarfism or cancer. These mutations are presented in evolutionist textbooks as examples of "the evolutionary mechanism at work". Needless to say, a process that leaves people disabled or sick cannot be "an evolutionary mechanism"-evolution is supposed to produce forms that are better fitted to survive.
To summarise, there are three main reasons why mutations cannot be pressed into the service of supporting evolutionists' assertions:
l) The direct effect of mutations is harmful: Since they occur randomly, they almost always damage the living organism that undergoes them. Reason tells us that unconscious intervention in a perfect and complex structure will not improve that structure, but will rather impair it. Indeed, no "useful mutation" has ever been observed.
2) Mutations add no new information to an organism's DNA: As a result of mutations, the particles making up the genetic information are either torn from their places, destroyed, or carried off to different places. Mutations cannot make a living thing acquire a new organ or a new trait. They only cause abnormalities like a leg sticking out of the back, or an ear from the abdomen.
3) In order for a mutation to be transferred to the subsequent generation, it has to have taken place in the reproductive cells of the organism: A random change that occurs in a cell or organ of the body cannot be transferred to the next generation. For example, a human eye altered by the effects of radiation or by other causes will not be passed on to subsequent generations.
It is impossible for living beings to have evolved, because there exists no mechanism in nature that can cause evolution. Furthermore, this conclusion agrees with the evidence of the fossil record, which does not demonstrate the existence of a process of evolution, but rather just the contrary.

CHAPTER 4 - THE FOSSIL RECORD REFUTES EVOLUTION

According to the theory of evolution, every living species has emerged from a predecessor. One species which existed previously turned into something else over time and all species have come into being in this way. According to the theory, this transformation proceeds gradually over millions of years.
If this were the case, then innumerable intermediate species should have lived during the immense period of time when these transformations were supposedly occurring. For instance, there should have lived in the past some half-fish/half-reptile creatures which had acquired some reptilian traits in addition to the fish traits they already had. Or there should have existed some reptile/bird creatures, which had acquired some avian traits in addition to the reptilian traits they already possessed. Evolutionists refer to these imaginary creatures, which they believe to have lived in the past, as "transitional forms".
If such animals had really existed, there would have been millions, even billions, of them. More importantly, the remains of these creatures should be present in the fossil record. The number of these transitional forms should have been even greater than that of present animal species, and their remains should be found all over the world. In The Origin of Species, Darwin accepted this fact and explained:
If my theory be true, numberless intermediate varieties, linking most closely all of the species of the same group together must assuredly have existed... Consequently evidence of their former existence could be found only amongst fossil remains.23
Even Darwin himself was aware of the absence of such transitional forms. He hoped that they would be found in the future. Despite his optimism, he realised that these missing intermediate forms were the biggest stumbling-block for his theory. That is why he wrote the following in the chapter of the The Origin of Species entitled "Difficulties on Theory":
…Why, if species have descended from other species by insensibly fine gradations, do we not everywhere see innumerable transitional forms? Why is not all nature in confusion instead of the species being, as we see them, well defined?… But, as by this theory innumerable transitional forms must have existed, why do we not find them embedded in countless numbers in the crust of the earth?… Why then is not every geological formation and every stratum full of such intermediate links? Geology assuredly does not reveal any such finely graduated organic chain; and this, perhaps, is the most obvious and gravest objection which can be urged against my theory. 24
The only explanation Darwin could come up with to counter this objection was the argument that the fossil record uncovered so far was inadequate. He asserted that when the fossil record had been studied in detail, the missing links would be found.
Believing in Darwin's prophecy, evolutionist paleontologists have been digging up fossils and searching for missing links all over the world since the middle of the 19th century. Despite their best efforts, no transitional forms have yet been uncovered. All the fossils unearthed in excavations have shown that, contrary to the beliefs of evolutionists, life appeared on earth all of a sudden and fully-formed. Trying to prove their theory, evolutionists have instead unwittingly caused it to collapse.
A famous British paleontologist, Derek V. Ager, admits this fact even though he is an evolutionist:
The point emerges that if we examine the fossil record in detail, whether at the level of orders or of species, we find-over and over again-not gradual evolution, but the sudden explosion of one group at the expense of another.25
Another evolutionist paleontologist Mark Czarnecki comments as follows:
A major problem in proving the theory has been the fossil record; the imprints of vanished species preserved in the Earth's geological formations. This record has never revealed traces of Darwin's hypothetical intermediate variants - instead species appear and disappear abruptly, and this anomaly has fueled the creationist argument that each species was created by God.26
These gaps in the fossil record cannot be explained by saying that sufficient fossils have not yet been found, but that they one day will be. Another American scholar, Robert Wesson, states in his 1991 book Beyond Natural Selection, that "the gaps in the fossil record are real and meaningful". He elaborates this claim in this way:
The gaps in the record are real, however. The absence of a record of any important branching is quite phenomenal. Species are usually static, or nearly so, for long periods, species seldom and genera never show evolution into new species or genera but replacement of one by another, and change is more or less abrupt.27
Life Emerged on Earth Suddenly and in Complex Forms
The fossils unearthed in Cambrian rocks belonged to complex invertebrate species like snails, trilobites, sponges, worms, jelly fish, starfish, marine crustaceans and sea lilies. Most interestingly, all of these distinct species emerged all of a sudden. For that reason, this miraculous phenomenon is referred to as the "Cambrian Explosion" in geological literature.
When terrestrial strata and the fossil record are examined, it is to be seen that all living organisms appeared simultaneously. The oldest stratum of the earth in which fossils of living creatures have been found is that of the Cambrian, which has an estimated age of 500-550 million years.
The living creatures found in the strata belonging to the Cambrian period emerged all of a sudden in the fossil record-there are no pre-existing ancestors. The fossils found in Cambrian rocks belonged to snails, trilobites, sponges, earthworms, jellyfish, sea hedgehogs, and other complex invertebrates. This wide mosaic of living organisms made up of such a great number of complex creatures emerged so suddenly that this miraculous event is referred to as the "Cambrian Explosion" in geological literature.
Most of the creatures in this layer have complex systems have complex systems and advanced structures, such as eyes, gills, and circulatory systems, exactly the same as those in present-day specimens. For instance, the double-lensed, combed eye structure of trilobites is a wonder of creation. David Raup, a professor of geology in Harvard, Rochester, and Chicago Universities, says: "the trilobites 450 million years ago used an optimal design which would require a well trained and imaginative optical engineer to develop today".28
These complex invertebrates emerged suddenly and completely without having any link or any transitional form between them and the unicellular organisms, which were the only life forms on earth prior to them.
Richard Monastersky, a science journalist at Science News, one of the popular publications of evolutionist literature, states the following about the "Cambrian Explosion", which is a deathtrap for evolutionary theory:
A half-billion years ago, the remarkably complex forms of animals we see today suddenly appeared. This moment, right at the start of Earth's Cambrian Period, some 550 million years ago, marks the evolutionary explosion that filled the seas with the earth's first complex creatures. ...the large animal phyla of today were present already in the early Cambrian ...and they were as distinct from each other as they are today.29
Deeper investigation into the Cambrian Explosion shows what a great dilemma it creates for the theory of evolution. Recent findings indicate that almost all phyla, the most basic animal divisions, emerged abruptly in the Cambrian period. An article published in Science magazine in 2001 says: "The beginning of the Cambrian period, some 545 million years ago, saw the sudden appearance in the fossil record of almost all the main types of animals (phyla) that still dominate the biota today".30 The same article notes that for such complex and distinct living groups to be explained according to the theory of evolution, very rich fossil beds showing a gradual developmental process should have been found, but this has not yet proved possible:
This differential evolution and dispersal, too, must have required a previous history of the group for which there is no fossil record.31
How the earth came to overflow with such a great number of animal species all of a sudden, and how these distinct types of species with no common ancestors could have emerged, is a question that remains unanswered by evolutionists. The Oxford University zoologist Richard Dawkins, one of the foremost advocates of evolutionist thought in the world, comments on this reality that undermines the very foundation of all the arguments he has been defending:
For example the Cambrian strata of rocks... are the oldest ones in which we find most of the major invertebrate groups. And we find many of them already in an advanced state of evolution, the very first time they appear. It is as though they were just planted there, without any evolutionary history.32
As Dawkins is forced to acknowledge, the Cambrian Explosion is strong evidence for creation, because creation is the only way to explain the fully-formed emergence of life on earth. Douglas Futuyma, a prominent evolutionist biologist admits this fact: "Organisms either appeared on the earth fully developed or they did not. If they did not, they must have developed from pre-existing species by some process of modification. If they did appear in a fully developed state, they must indeed have been created by some omnipotent intelligence." 33 Darwin himself recognised the possibility of this when he wrote: "If numerous species, belonging to the same genera or families, have really started into life all at once, the fact would be fatal to the theory of descent with slow modification through natural selection."34 The Cambrian Period is nothing more or less than Darwin's "fatal stroke". This is why the Swedish evolutionist paleoanthropologist Stefan Bengtson, who confesses the lack of transitional links while describing the Cambrian Age, makes the following comment: "Baffling (and embarrasing) to Darwin, this event still dazzles us".35
The Miracle of Creation That Confounds Evolution

THE EYE OF THE TRILOBITE
The trilobites that appeared in the Cambrian period all of a sudden have an extremely complex eye structure. Consisting of millions of honeycomb-shaped tiny particles and a double-lens system, this eye "has an optimal design which would require a well-trained and imaginative optical engineer to develop today" in the words of David Raup, a professor of geology.
This eye emerged 530 million years ago in a perfect state. No doubt, the sudden appearance of such a wondrous design cannot be explained by evolution and it proves the actuality of creation.
Moreover, the honeycomb eye structure of the trilobite has survived to our own day without a single change. Some insects such as bees and dragon flies have the same eye structure as did the trilobite.* This situation disproves the evolutionary thesis that living things evolved progressively from the primitive to the complex.

(*) R.L.Gregory, Eye and Brain: The Physiology of Seeing, Oxford University Press, 1995, p.31

Obviously, the fossil record indicates that living things did not evolve from primitive to the advanced forms, but instead emerged all of a sudden and in a perfect state. In short, living beings did not come into existence by evolution, they were created.
Molecular Comparisons Deepen Evolution's Cambrian Impasse
Another fact that puts evolutionists into a deep quandary about the Cambrian Explosion is the comparisons between different living taxa. The results of these comparisons reveal that animal taxa considered to be "close relatives" by evolutionists until quite recently, are genetically very different, which puts the "intermediate form" hypothesis, that only exists theoretically, into an even greater quandary. An article published in the Proceedings of the National Academy of Sciences in 2000 reports that DNA analyses have displaced taxa that used to be considered "intermediate forms" in the past:
DNA sequence analysis dictates new interpretation of phylogenic trees. Taxa that were once thought to represent successive grades of complexity at the base of the metazoan tree are being displaced to much higher positions inside the tree. This leaves no evolutionary "intermediates" and forces us to rethink the genesis of bilaterian complexity...36
In the same article, evolutionist writers note that some taxa which were considered "intermediate" between groups such as sponges, cnidarians and ctenophores can no longer be considered as such because of new genetic findings, and that they have "lost hope" of constructing such evolutionary family trees:
The new molecular based phylogeny has several important implications. Foremost among them is the disappearance of "intermediate" taxa between sponges, cnidarians, ctenophores, and the last common ancestor of bilaterians or "Urbilateria." ...A corollary is that we have a major gap in the stem leading to the Urbilataria. We have lost the hope, so common in older evolutionary reasoning, of reconstructing the morphology of the "coelomate ancestor" through a scenario involving successive grades of increasing complexity based on the anatomy of extant "primitive"lineages.37
INTERESTING SPINES : One of the creatures that suddenly emerged in the Cambrian Age is Hallucigenia (above, left). This and many other Cambrian fossils have hard, sharp spines to protect them from attack. One thing that evolutionists cannot account for is how these creatures should have such an effective defense system when there were no predators around. The lack of predators makes it impossible to explain these spines in terms of natural selection.